Discover Tibetan literary treasures with Tib Shelf. An online library of expertly translated Tibetan primary texts spanning diverse genres, time periods, and wisdom—your gateway to the stories and culture of Tibet. Enjoy downloadable publications, immersive videos and engaging audio narrations. Tibetan literature brought to you through beautifully translated publications, engaging audio narrations & immersive videos. Song Ocean, Waves, and Wind: A Song on the Nature of Mind Tsangnyon Heruka A song by Tsangnyön Heruka, using the imagery of ocean, waves, and wind to point directly at the nature of mind. Watch Today's Picks Biography The Hook Which Invokes Blessings: A Supplication to the Life and Liberation of Knowledge-Holder Jalu Dorje Do Khyentse Yeshe Dorje A self-penned biographical prayer by Do Khyentse Yeshe Dorje, composed at the request of Trokyab's king Namkha Lhündrub, invoking blessings through life stories. Biography The Biography of Ḍākki Losal Drölma Tubten Chödar A realized female master, Ḍākki Losal Drölma served as custodian of her half-brother Do Khyentse's treasure teachings while deepening her own spiritual attainments in Tibet's sacred sites Biography The Biography of Dzogchen Khenchen Abu Lhagang Khenpo Tsöndru Khenpo Tsöndru chronicles his teacher Pema Tegchok Loden (1879–1955), from his studies with renowned masters to his role as Dzogchen Śrī Siṃha's abbot, culminating in solitary meditation practice. Buddhist A Prayer to Lord Atiśa and His Spiritual Sons Khenpo Ngawang Palzang Khenpo Ngawang Palzang's devotional prayer to Jowo Je Atiśa and his successors captures the essence of spiritual lineage while embodying profound Buddhist devotion. Song Song of the Dharma Dance Śākya Śrī Song of the Dharma Dance draws on the imagery of Tibetan ritual cham dance to guide an assembly of vajra siblings through successive Dzogchen contemplative instructions toward the recognition of great awareness-emptiness. Download Biography Namkechenma: A Dream of Guru Chökyi Wangchuk Guru Chökyi Wangchuk Armed with the 'scroll of devastation' from his father, Guru Chöwang's first treasure excavation leads to a terrifying encounter with the Nine-Headed Nāga Demon, guardian of hidden teachings. Read LATEST PUBLICATIONS Śākya Śrī Arousing Desire of the Beautiful One: Simile and Meaning in Union Śākya Śrī Song of the Dharma Dance Sera Khandro Don’t Place Your Trust in… Nyagla Pema Dudul Five Aphoristic Couplets Tsangnyon Heruka Ocean, Waves, and Wind: A Song on the Nature of Mind Sera Khandro Song of the Vulture People 1853–1919 Śākya Śrī View 1745–1821 The First Dodrubchen, Jigme Trinle Özer View 1585–1656 Jatsön Nyingpo View 1800–1866 Do Khyentse Yeshe Dorje View WEEKLY QUOTES བྱང་བསྟན་ཕུག་པར་རྟ་ལྗང་ཅན་གྱི་ཟེར། ། Sun rays do not enter a northern facing cave; མི་འཇུག་དངོས་པོའི་གཤིས་ལ་བཅོས་མེད་ཀྱང་། ། The nature of such things cannot be changed. ཕྱོགས་གཞན་བུག་པར་ཤར་བའི་སྣང་བ་ཡིས། ། However, light shining through the other opening འཐིབས་པོའི་སྨག་རུམ་སེལ་བ་འབྱུང་སྙམ་བགྱིད། ། Dispels the thick darkness One can contemplate this The 5th Dalai Lama – Ngawang Lobzang Gyatso (1617–1682) AUDIO NARRATION A Series of Spontaneous Spiritual Songs Lelung Zhepe Dorje Two spontaneous songs by Lelung Zhepe Dorje: one honouring the 2nd Dzogchen Drubwang Gyurme Thekchog Tenzin, the other celebrating the experience of unobstructed, effortless awareness. Both transmit direct spiritual realization through verse. Listen CLICK PLAY TO LISTEN Publications for Download Download Download Download Download Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Subscribe to our newsletter Support Tib Shelf's ongoing work & Subscribe Today! Name * Email* Submit Tib Shelf is a not-for-profit organisation dedicated to translating, presenting and preserving primary source Tibetan texts across a vast array of genres and time periods. We make these literary treasures accessible to readers worldwide, offering a unique window into Tibet's rich history, culture and traditions. Tib Shelf has been accredited by the British Library with the International Standard Serial Number (ISSN): 2754–1495 CONTACT US | SHELVES@TIBSHELF.ORG © 2024 Tib Shelf. All rights reserved. Menu Close Research Tool Privacy Policy & Terms of Use Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate SUBSCRIBE Publications People Listen Watch

Yogi Śākya Śrī 1853–1919 BDRC P620 TREASURY OF LIVES LOTSAWA HOUSE PHOTO CREDIT Śākya Śrī (1853–1919) was one of the great meditation masters of eastern Tibet, renowned for his direct realisation and unconventional path to awakening. Born into a nomadic family in Kham, he showed an early inclination toward spiritual practice, marked by deep compassion and a natural affinity for meditation. After initial training within the Drukpa Kagyu tradition, including Mahāmudrā instructions from the Sixth Khamtrul, Tenpai Nyima, and Dzogchen transmissions from Jamyang Khyentse Wangpo, he later left monastic life to practise as a yogi in remote mountain retreats with his consort and family. Despite being dismissed by some as a “dirty yogi,” his profound attainment was eventually recognised by leading masters, earning him the title Drubwang (“Powerful Adept”). His reputation spread widely, drawing students from across Tibet, Bhutan, Nepal, and Sikkim, and he became a key figure bridging Kagyu and Nyingma lineages. Known for his simplicity, experiential teaching style, and deep realisation of the nature of mind, he is said to have attained the rainbow body at his death in 1919. Song Arousing Desire of the Beautiful One: Simile and Meaning in Union Śākya Śrī A spontaneous karmamudra song by the yogin Śākya Śrī, uniting longing for his consort Namkha Dronma with direct recognition of rigpa. Read Song Song of the Dharma Dance Śākya Śrī Song of the Dharma Dance draws on the imagery of Tibetan ritual cham dance to guide an assembly of vajra siblings through successive Dzogchen contemplative instructions toward the recognition of great awareness-emptiness. Read Translated Works Mentioned In Menu Close Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Research Tool Privacy Policy & Terms of Use SUBSCRIBE Publications Watch People Listen

Śākya Śrī 1853–1919 View Nyagla Pema Dudul 1816-1872 View Sera Khandro 1892-1940 View Tsangnyön Heruka 1452 –1507 View The Second Dzogchen Drubwang, Gyurme Tekchok Tendzin 1699–1758 View Jetsunma Tamdrin Wangmo Kalzang Chokyi Nyima 1836-1896 View Kunga Palden 1878–1944/1950 View Dza Patrul Orgyen Jigme Chökyi Wangpo 1808–1887 View Chöje Lingpa 1682–1720 View The Seventh Dzogchen Tenzin Lungtok Nyima Rinpoche b. 1974– View Rigpe Raltri 1830–1896 View The First Dodrubchen, Jigme Trinle Özer 1745–1821 View Losal Drölma 1802–1861 View Pema Tegchok Loden 1879–1955 View Butön Rinchen Drub 1290–1364 View Dilgo Khyentse Tashi Paljor 1910–1991 View Dudjom Lingpa 1835–1903 View Dudul Dorje 1615–1672 View Jamgön Kongtrul Lodrö Taye 1813–1899 View Jamyang Khyentse Wangpo 1820–1892 View Khenpo Ngawang Palzang 1879–1941 View The Thirteenth Dalai Lama, Tubten Gyatso 1856–1875 View Guru Chökyi Wangchuk 1200/1212–1270 View Jatsön Nyingpo 1585–1656 View Döndrub Gyal 1953–1985 View Milarepa 1040–1123 View Jigme Lingpa 1730–1798 View Tsongkhapa Lobzang Dragpa 1357–1419 View Tubten Chödar b. 1969 View Do Dasal Wangmo 1928–2018 View Do Khyentse Yeshe Dorje 1800–1866 View The Fifth Lelung Zhepe Dorje 1697–1740 View People Tibet's influential figures including their works and mentions across translated texts. Search Person Menu Close Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Research Tool Privacy Policy & Terms of Use SUBSCRIBE Publications Watch People Listen

Menu Close Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Research Tool Privacy Policy & Terms of Use SUBSCRIBE Publications Watch People Listen Watch Explore the stories and culture of Tibet through immersive videos. BIOGRAPHICAL BUDDHIST GOVERNMENTAL MISCELLANEOUS Author Tradition Historical Period View All Reset Filters Song Ocean, Waves, and Wind: A Song on the Nature of Mind Tsangnyon Heruka A song by Tsangnyön Heruka, using the imagery of ocean, waves, and wind to point directly at the nature of mind. See Publication Song A Madman’s Meditation Experiences: A Song from Labchi Tsangnyon Heruka A Madman’s Meditation Experiences: A Song from Labchi, is a doha sung by Tsangnyön Heruka at the sacred hermitage of Labchi. See Publication Song A Series of Spontaneous Spiritual Songs Lelung Zhepe Dorje Two spontaneous songs by Lelung Zhepe Dorje: one honouring the 2nd Dzogchen Drubwang Gyurme Thekchog Tenzin, the other celebrating the experience of unobstructed, effortless awareness. Both transmit direct spiritual realization through verse. See Publication Biography How Guru Chöwang Met the Guru at Ne Ngön Guru Chökyi Wangchuk During an alchemical corpse ritual, Guru Chöwang meets Padmasambhava in a profound encounter that defies categorization as dream, vision, or reality - an event he insisted truly occurred. See Publication Biography An Extraordinary Pure Vision at Kharchu's Nectar Cave: A Dream of Guru Chöwang Guru Chökyi Wangchuk After five days of Guru Pema practice, Chöwang's pure vision atop Mt Meru reveals worldly omens and a profound teaching: all phenomena, even demons, arise from mind itself. See Publication Praises In Praise of the Goddess Sarasvatī Tsongkhapa Lobzang Dragpa Tsongkhapa's celebrated ode to Sarasvatī resonates beyond monastery walls into Tibet's artistic and literary spheres, becoming a cultural touchstone of devotional poetry. See Publication Song A Song on the Merits of Kyangpen Namkhe Dzong Milarepa Milarepa's poetic ode to Kyangpen Namkhe Dzong exalts nature itself as the source of this retreat site's blessing power, departing from traditional focus on Buddhist masters. See Publication Aspirational Prayer The Magical Lasso: A Prayer of Aspiration to Accomplish Khecara Lelung Zhepe Dorje A heartfelt prayer to the ḍākinīs of three worlds, composed at Pemokö's Dudul Dewa Chenpo, seeking blessings to master the Vajrayāna path for all beings' benefit. See Publication Advice Devotion is the Highest Practice Khenpo Ngawang Palzang Khenpo Ngawang Palzang's morning devotional rings clear and true with tantra's essential message: devotion stands as the highest practice. See Publication Prayer The Vajra Verses: A Prayer of the Fierce Inner Heat Jigme Lingpa Jigme Lingpa's Longchen Nyingtik instruction on fierce inner heat practice, composed as a supplication to be sung between lineage prayers and practice commencement. See Publication Guidebook Hidden Sacred Land of Pemakö Dudjom Lingpa Dudjom Lingpa maps Pemakö's sacred geography, revealing its power spots, deity abodes, and purifying landscapes through traditional guidebook wisdom and spiritual insight. See Publication Declaration Sixteen Self-Assertions Drugpa Zhabdrung, Ngawang Namgyal, Lopön Nadok The First Drugpa Zhabdrung's victory declaration of 1619, composed after defeating Tsang's ruler through ritual sorcery, helped establish Bhutan's identity while asserting his talismanic power. See Publication View More

A spontaneous karmamudra song by the yogin Śākya Śrī, uniting longing for his consort Namkha Dronma with direct recognition of rigpa. Arousing Desire of the Beautiful One: Simile and Meaning in Union Aho! Within the hollow of the all-ground mind, The absolute Guru—self-aware wisdom— Has always abided, inseparable. Yet, due to the clouds of innate ignorance, Direct perception remains obscured. Unseen. Through Ati, the profound and secret sovereign, The essence of the supreme secret path, All accumulated obscurations are purified. The naked true nature of aware-emptiness Has been directly realised! O hosts of obscurations, ignorance and afflictions, Now, do whatever you please! At the gateway of these bright little eyes, The beautiful one, lovely as a divine flower, Has spun the magical wheel of illusion. Within this mind of unbearable torment, She dwells continually, never apart. You, trunk of the wish-fulfilling tree, Embrace my body as much as you can. For three days, I ask for nothing more. After that, do whatever you please! From the very tip of the divine juniper tree, The divine bird, the blue cuckoo, Sings its sweet, melodious trills. The great river’s roiling waves Fill the three-thousandfold universe with their natural sound. Do not obscure this melodious voice— Hold your tongues for three days. We, master yogi and disciple, Will joyfully roam wherever we please, In the trackless realms of the world! From the very centre of my heart, A piercing torment wells up within, Stirred by heartache and passion For my sweetheart, Namkha Dronma. When my mind was utterly captivated by you, I was subjected to malicious gossip and slander— For three days, voice neither praise nor blame, After that, do whatever you please! These appearances, grasped as real, Are realised as dreamlike illusion. We, heroes of unshakeable conviction, Will set forth into the expanse of Great Bliss! COLOPHON This too was written at Shelphug Chushing Dzong, prompted by the beautiful heart-jewel. Penned by Śākya Śrī exactly as it freely arose in his mind. NOTES None BIBLIOGRAPHY Kathog Situ Chökyi Gyatso. Togden Shakya Shri: The Life and Liberation of a Tibetan Yogin. Translated and compiled by Elio Guarisco. 2nd ed. Arcidosso, Italy: Shang Shung Edizioni, 2011. Togden Shakya Shri (rTogs ldan shākya shrī). gSung ʼbum shākya shrī. 1 vols. Kathmandu: Khenpo Shedup Tenzin And Lama Thinley Namgyal, 1998. pp.703-704. BDRC MW23563 . Abstract This song (mgur) , composed spontaneously at Shelphug Chushing Dzong, arose directly in response to the mockery and censure that greeted Śākya Śrī's decision to take a consort. Moving fluidly between Dzogchen proclamation and intimate karmamudra (las kyi phyag rgya) longing for his consort Namkha Dronma. Its recurring refrain— do whatever you please —is both a statement of unconditional realisation and a pointed rejoinder to those who would police the path of a siddha. Śākya Śrī (1853–1919) never founded a monastery, living instead in caves and tents far from institutional Buddhism; this song carries the full weight of that chosen freedom. BDRC MW23563 DOWNLOAD TRANSLATION GO TO TRANSLATION LISTEN TO AUDIO 00:00 / 00:27 TRADITION Nyingma Kagyu INCARNATION LINE N/A HISTORICAL PERIOD 18th Century 19th Century TEACHERS Mipam Gyatso Jamyang Khyentse Wangpo Jamgon Kongtrul Lodro Taye bstan pa'i nyi ma pad+ma dri med 'od zer ye shes snang ba TRANSLATOR Tib Shelf INSTITUTIONS Dzogchen Monastery Swayambhunath Boudha Stupa Drugu Gon Namo Buddha STUDENTS kun lha bstan 'dzin bsod nams rgyal mtshan bsod nams bzang po Lama Monlam Rabzang Ngawang Tenzin Gyatso The Tenth Drukchen, Mipam Chokyi Wangpo Tokden Orgyen Tenzin Tersey Tulku Pelling Ani Wangdzin AUTHOR Śākya Śrī Arousing Desire of the Beautiful One: Simile and Meaning in Union VIEW ALL PUBLICATIONS NEXT PUBLICATION > < PREVIOUS PUBLICATION Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Subscribe to our newsletter Support Tib Shelf's ongoing work & Subscribe Today! Name * Email* Submit Tib Shelf is a not-for-profit organisation dedicated to translating, presenting and preserving primary source Tibetan texts across a vast array of genres and time periods. We make these literary treasures accessible to readers worldwide, offering a unique window into Tibet's rich history, culture and traditions. Tib Shelf has been accredited by the British Library with the International Standard Serial Number (ISSN): 2754–1495 CONTACT US | SHELVES@TIBSHELF.ORG © 2024 Tib Shelf. All rights reserved.

Menu Close Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Research Tool Privacy Policy & Terms of Use SUBSCRIBE Publications Watch People Listen Listen Relax and listen to engaging audio narrations of translated Tibetan texts. BIOGRAPHICAL BUDDHIST CONTEMPORARY GOVERNMENTAL INSTITUTIONAL MISCELLANEOUS Author Tradition Historical Period View All Reset Filters Song Ocean, Waves, and Wind: A Song on the Nature of Mind Tsangnyon Heruka 00:00 / 01:26 A song by Tsangnyön Heruka, using the imagery of ocean, waves, and wind to point directly at the nature of mind. See Publication Song A Madman’s Meditation Experiences: A Song from Labchi Tsangnyon Heruka 00:00 / 01:26 A Madman’s Meditation Experiences: A Song from Labchi, is a doha sung by Tsangnyön Heruka at the sacred hermitage of Labchi. See Publication Prayer The Outer, Inner, and Secret Practice Cycle of Zhepe Dorje Lelung Zhepe Dorje 00:00 / 02:26 This text presents the outer, inner, and secret practice cycles of Zhepe Dorje, transmitted by Lhachik Nyima Zhönu—a protector deity revealed through pure vision—in 1730 and recorded in 1731. See Publication Prayer Opening the Door to Prosperity: A Praise to Invoke the Sacred Commitment of the Great Shanglön Dorje Dudul Lelung Zhepe Dorje 00:00 / 05:42 Devotional praises invoking Shanglön Dorje Dudul, composed by Lelung Zhepe Dorje, describe him in great detail as a dark blue yakṣa figure adorned with jewels, holding a wish-fulfilling jewel and nectar vase, and capable of transforming into various wrathful forms. See Publication Song A Series of Spontaneous Spiritual Songs Lelung Zhepe Dorje 00:00 / 06:03 Two spontaneous songs by Lelung Zhepe Dorje: one honouring the 2nd Dzogchen Drubwang Gyurme Thekchog Tenzin, the other celebrating the experience of unobstructed, effortless awareness. Both transmit direct spiritual realization through verse. See Publication Biography Namkechenma: A Dream of Guru Chökyi Wangchuk Guru Chökyi Wangchuk 00:00 / 04:20 Armed with the 'scroll of devastation' from his father, Guru Chöwang's first treasure excavation leads to a terrifying encounter with the Nine-Headed Nāga Demon, guardian of hidden teachings. See Publication Biography How Guru Chöwang Met the Guru at Ne Ngön Guru Chökyi Wangchuk 00:00 / 03:01 During an alchemical corpse ritual, Guru Chöwang meets Padmasambhava in a profound encounter that defies categorization as dream, vision, or reality - an event he insisted truly occurred. See Publication Biography An Extraordinary Pure Vision at Kharchu's Nectar Cave: A Dream of Guru Chöwang Guru Chökyi Wangchuk 00:00 / 04:51 After five days of Guru Pema practice, Chöwang's pure vision atop Mt Meru reveals worldly omens and a profound teaching: all phenomena, even demons, arise from mind itself. See Publication Praises In Praise of the Goddess Sarasvatī Tsongkhapa Lobzang Dragpa 00:00 / 01:31 Tsongkhapa's celebrated ode to Sarasvatī resonates beyond monastery walls into Tibet's artistic and literary spheres, becoming a cultural touchstone of devotional poetry. See Publication Biography A Brief Biography of Jetsunma Do Dasal Wangmo Tsangpo 00:00 / 10:36 A renowned female master in eastern Tibet, Do Dasal Wangmo - Do Khyentse's great-granddaughter - served as nun, physician, and treasure revealer, later teaching medicine despite political hardship. See Publication Correspondence A Letter to Hotoktu Rinpoche Tubten Chökyi Nyima 00:00 / 03:35 A mysterious letter from the Ninth Paṇchen Lama's secretary to Hotoktu Rinpoche, now preserved in a French private collection - its acquisition history remains unknown. See Publication Song A Song on the Merits of Kyangpen Namkhe Dzong Milarepa 00:00 / 01:54 Milarepa's poetic ode to Kyangpen Namkhe Dzong exalts nature itself as the source of this retreat site's blessing power, departing from traditional focus on Buddhist masters. See Publication View More

Discover all our translated Tibetan texts across a vast array of time periods and genres including: Buddhist, Biographical, Historical and more. BIOGRAPHICAL BUDDHIST CONTEMPORARY GOVERNMENTAL INSTITUTIONAL MISCELLANEOUS Author Tradition Historical Period View All Reset Filters Song Arousing Desire of the Beautiful One: Simile and Meaning in Union Śākya Śrī A spontaneous karmamudra song by the yogin Śākya Śrī, uniting longing for his consort Namkha Dronma with direct recognition of rigpa. Read Song Song of the Dharma Dance Śākya Śrī Song of the Dharma Dance draws on the imagery of Tibetan ritual cham dance to guide an assembly of vajra siblings through successive Dzogchen contemplative instructions toward the recognition of great awareness-emptiness. Read Song Don’t Place Your Trust in… Sera Khandro A mgur of direct “pointing out” in which Sera Khandro dismantles every support of the path, revealing the already-complete unity of emptiness and luminosity. Read Song Five Aphoristic Couplets Nyagla Pema Dudul These five aphoristic couplets by Nyagla Pema Dundul use vivid images of natural impossibility to show that pride, confusion, and distraction obstruct liberation, emphasising that knowledge must be integrated into lived experience. Read Song Ocean, Waves, and Wind: A Song on the Nature of Mind Tsangnyon Heruka A song by Tsangnyön Heruka, using the imagery of ocean, waves, and wind to point directly at the nature of mind. Read Song Song of the Vulture Sera Khandro Sera Khandro sang this song at the age of eleven, a month after her mother’s death, following an encounter with a white vulture she recognised as the soul-bird of a ḍākinī. Read Prayer A Prayer to the Three Roots Khenpo Ngawang Palzang An opening homage to the Three Roots, invoking the full refuge assembly, gurus, deities, ḍākinīs, and protectors—as they arise from the expanse of the dharmadhātu and carry out enlightened activity. Read Song A Madman’s Meditation Experiences: A Song from Labchi Tsangnyon Heruka A Madman’s Meditation Experiences: A Song from Labchi, is a doha sung by Tsangnyön Heruka at the sacred hermitage of Labchi. Read Song Passing Song of the First Dodrubchen, Jigme Trinle Özer Do Khyentse Yeshe Dorje At the moment of his death, the First Dodrubchen Jigme Trinle Özer sings of his conscious dissolution into each of the five buddha wisdoms, before closing with final instructions to his heart student Do Khyentse Yeshe Dorje. Read Song A Spontaneous Song on Departing for Pemokö Lelung Zhepe Dorje This spontaneous song was composed by Lelung Zhepe Dorje (1697–1740) at Gyala in Kongpo in 1729, at the moment of departure from a gathered assembly of pilgrims and patrons on the threshold of the hidden land of Pemokö. Read Prayer The Outer, Inner, and Secret Practice Cycle of Zhepe Dorje Lelung Zhepe Dorje This text presents the outer, inner, and secret practice cycles of Zhepe Dorje, transmitted by Lhachik Nyima Zhönu—a protector deity revealed through pure vision—in 1730 and recorded in 1731. Read Prayer Opening the Door to Prosperity: A Praise to Invoke the Sacred Commitment of the Great Shanglön Dorje Dudul Lelung Zhepe Dorje Devotional praises invoking Shanglön Dorje Dudul, composed by Lelung Zhepe Dorje, describe him in great detail as a dark blue yakṣa figure adorned with jewels, holding a wish-fulfilling jewel and nectar vase, and capable of transforming into various wrathful forms. Read View More Publications A unique window into Tibet's literary treasures spanning many genres and time-periods. Menu Close Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Research Tool Privacy Policy & Terms of Use SUBSCRIBE Publications Watch People Listen

Teacher Losal Drölma 1802–1861 BDRC P1GS138134 TREASURY OF LIVES PHOTO CREDIT Ḍākki Losal Drölma (1802–1861) was a remarkable Tibetan Buddhist practitioner, recognized for her deep spiritual achievements and her contributions to the religious legacy of her brother, the treasure revealer Do Khyentse Yeshe Dorje . Born in the Golok region, she received teachings from some of the most esteemed masters of her time, including Dodrubchen Jigme Trinle Özer and others at monasteries like Drigung Til and Katok. Renowned for her visionary experiences, including manifestations ḍākinī emanations, she played a critical role in preserving and disseminating treasure teachings, earning titles such as "dharma custodian" (chos bdag ). Despite familial constraints preventing formal recognition as a tulku, she maintained significant influence in spiritual and educational spheres, serving her community, family, and lineage with profound devotion until her passing. Translated Works Biography The Biography of Ḍākki Losal Drölma Tubten Chödar A realized female master, Ḍākki Losal Drölma served as custodian of her half-brother Do Khyentse's treasure teachings while deepening her own spiritual attainments in Tibet's sacred sites Read Biography The Biography of Gyalse Rigpe Raltri Tubten Chödar Son of Do Khyentse and recognized as Jigme Lingpa's son's reincarnation, Rigpe Raltri became a revered Minyak guru, transmitting the Yangsang Khandro Tugtik treasures to his own son. Read Timetable A Chronological Timetable: Lives of Do Khyentse’s Familial Line Tubten Chödar A chronology of birth and death dates mapping Do Khyentse Yeshe Dorje's family lineage through its key figures and connections. Read Biography A Brief Biography of Jetsunma Do Dasal Wangmo Tsangpo A renowned female master in eastern Tibet, Do Dasal Wangmo - Do Khyentse's great-granddaughter - served as nun, physician, and treasure revealer, later teaching medicine despite political hardship. Read Aspirational Prayer For the Long Life of Ḍākki Losal Drölma Do Khyentse Yeshe Dorje Do Khyentse, writing as Tragtung Dorje, crafts a long-life prayer for Ḍākki Losal Drölma that playfully incorporates her lesser-known name Drön while praising her spiritual attainments. Read Guru Yoga, Prayer, Supplication Prayer Cloudbanks of Blessings: A Guru Yoga Do Khyentse Yeshe Dorje A rare guru yoga from Do Khyentse's treasure teachings centered on a historical yoginī, revealing unique insights into female practitioners and tantric transformation in Tibet. Read Lineage Prayer A Lineage Prayer for the Natural Liberation of Grasping Gyalwang Nyima, Do Khyentse Yeshe Dorje A compilation of supplication verses and transmission lineage for Do Khyentse's Dzinpa Rangdröl treasure cycle, arranged by Galwang Nyima from original revealed texts. Read Biography Abridged Biographies: The Lineage of the Do Family Do Dasal Wangmo Chronicling Do Khyentse Yeshe Dorje's lineage, with special attention to his half-sister Losal Drölma - an honored teacher whose story emerges from the margins of temple narratives. Read Mentioned In Menu Close Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Research Tool Privacy Policy & Terms of Use SUBSCRIBE Publications Watch People Listen

Treasure Revealer Dudul Dorje 1615–1672 BDRC P651 TREASURY OF LIVES PHOTO CREDIT Dudul Dorje, born in 1615 in eastern Tibet's Derge region, was a prominent treasure revealer whose spiritual journey spanned multiple Buddhist traditions. Trained initially in Sakya monasteries, he later embraced Nyingma teachings, receiving profound Dzogchen instructions and undertaking rigorous retreats. Guided by visions and empowered by Padmasambhava, he revealed significant treasure cycles, including texts, sacred objects, and rituals, often while enduring political and personal challenges. His teachings flourished despite resistance, particularly from the Fifth Dalai Lama's administration, and he ultimately found refuge in the southern Tibetan regions of Powo and Kongpo, where he trained influential disciples, opened pilgrimage sites, and preserved esoteric Buddhist practices. Dudul Dorje's legacy endured through his lineage, prominent disciples, and subsequent reincarnations, notably including Dudjom Rinpoche . Instruction Addiction Dudul Dorje Through verse, Dudul Dorje explores addiction and worldly attachments, revealing how these forms of suffering stem from the clinging mind itself. Read Translated Works Mentioned In Menu Close Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Research Tool Privacy Policy & Terms of Use SUBSCRIBE Publications Watch People Listen

Teacher Rigpe Raltri 1830–1896 BDRC P7933 TREASURY OF LIVES HAR Dechen Rigpe Raltri (1830–1896), son of Do Khyentse Yeshe Dorje , was a significant Tibetan Buddhist master known for his spiritual lineage and miraculous life events. Born in Golok, his name, "The Blissful Sword of Awareness," was inspired by the legendary appearance of a golden sword at his birth. Identified as the reincarnation of Jigme Nyinche Özer, son of Jigme Lingpa , Rigpe Raltri trained under masters like Mingyur Namke Dorje and Dza Patrul Rinpoche at Dzogchen Monastery. He later led several monastic institutions and preserved his father's teachings, including overseeing the construction of Do Khyentse's reliquary stūpa. Renowned for his profound practice and contributions, he passed away in 1896, leaving a lasting spiritual legacy. Translated Works Biography The Biography of Ḍākki Losal Drölma Tubten Chödar A realized female master, Ḍākki Losal Drölma served as custodian of her half-brother Do Khyentse's treasure teachings while deepening her own spiritual attainments in Tibet's sacred sites Read Biography The Biography of Gyalse Rigpe Raltri Tubten Chödar Son of Do Khyentse and recognized as Jigme Lingpa's son's reincarnation, Rigpe Raltri became a revered Minyak guru, transmitting the Yangsang Khandro Tugtik treasures to his own son. Read Timetable A Chronological Timetable: Lives of Do Khyentse’s Familial Line Tubten Chödar A chronology of birth and death dates mapping Do Khyentse Yeshe Dorje's family lineage through its key figures and connections. Read Biography A Brief Biography of Jetsunma Do Dasal Wangmo Tsangpo A renowned female master in eastern Tibet, Do Dasal Wangmo - Do Khyentse's great-granddaughter - served as nun, physician, and treasure revealer, later teaching medicine despite political hardship. Read Biography Abbreviated Biography of Jamyang Khyentse Wangpo Jamgön Kongtrul Lodrö Taye Jamgön Kongtrul celebrates Jamyang Khyentse Wangpo's mastery of diverse Tibetan spiritual traditions in this reverent biographical account. Read Lineage Prayer A Lineage Prayer for the Natural Liberation of Grasping Gyalwang Nyima, Do Khyentse Yeshe Dorje A compilation of supplication verses and transmission lineage for Do Khyentse's Dzinpa Rangdröl treasure cycle, arranged by Galwang Nyima from original revealed texts. Read Mentioned In Menu Close Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Research Tool Privacy Policy & Terms of Use SUBSCRIBE Publications Watch People Listen

Nun, Physician & Treasure Revealer Do Dasal Wangmo 1928–2018 BDRC P1GS60402 TREASURY OF LIVES LOTSAWA HOUSE PHOTO CREDIT Nun, physician, and treasure revealer, Do Dasal Wangmo was a well-respected female master in eastern Tibet. She was the great-granddaughter of Do Khyentse Yeshe Dorje and the last member of his family line. Her religious affinity and familial connections allowed her to follow a contemplative, studious, and altruistic lifestyle as a monastic physician and professor of Tibetan medicine. Although briefly imprisoned and under difficult circumstances for fourteen years, she was later allowed to practice medicine and was appointed to government-funded medical schools in Kham. Biography Abridged Biographies: The Lineage of the Do Family Do Dasal Wangmo Chronicling Do Khyentse Yeshe Dorje's lineage, with special attention to his half-sister Losal Drölma - an honored teacher whose story emerges from the margins of temple narratives. Read Translated Works Biography The Biography of Gyalse Rigpe Raltri Tubten Chödar Son of Do Khyentse and recognized as Jigme Lingpa's son's reincarnation, Rigpe Raltri became a revered Minyak guru, transmitting the Yangsang Khandro Tugtik treasures to his own son. Read Timetable A Chronological Timetable: Lives of Do Khyentse’s Familial Line Tubten Chödar A chronology of birth and death dates mapping Do Khyentse Yeshe Dorje's family lineage through its key figures and connections. Read Biography A Brief Biography of Jetsunma Do Dasal Wangmo Tsangpo A renowned female master in eastern Tibet, Do Dasal Wangmo - Do Khyentse's great-granddaughter - served as nun, physician, and treasure revealer, later teaching medicine despite political hardship. Read Mentioned In Menu Close Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Research Tool Privacy Policy & Terms of Use SUBSCRIBE Publications Watch People Listen

The first guidebook to Pemokö, revealed as a treasure by Jatson Nyinpo, prophesies future degeneration and identifies this sacred hidden land as a sanctuary. The Guidebook to the Hidden Land of Pemokö Emaho! One such as I, the Lake-Born Padmasambhava, meandered throughout India like a river for 3028 [years] and stayed in the region of U in central Tibet for 111 years. In Chamara, [ 1 ] the country of the rakshasa demons, I led the red-faced [cannibals] to the Dharma. I established all beings in happiness. Even still, forty eons in the future, famine, and poverty will arise from desire, proliferating war will arise from hatred, different forms of pestilence will arise from delusion, and various torments will arise from the three poisons in equal measure. At that time, sentient beings will have no opportunities for happiness, and the Turkish armies will invade every direction. Alas! What a surging wave of misery! Although it might be possible to escape to the sixteen greater and lesser hidden lands, due to the power of negative karma, very few will escape. The wealthy will be caught by the noose of avarice, and those who have heirs will deceive one other. The elderly will lose the will to travel, children will be unable to find the path, and animals will just up and die. Such is the ripening of negative karma for beings without refuge! As a sign of the ripening of such karma for beings devoid of a protection, there will also be these outer, inner, and secret bad omens: sudden avalanches will occur on Mt. Kailash, lightning and hail will destroy the region of Ngari, earthquakes will destroy the borderlands of Tibet and China, heretical doctrines will multiply in Nepal, and samaya-breakers, maras, and elemental spirits will overrun U and Tsang. In the region of Dokham, destructive wildfires will burn alive tens of thousands of sentient beings, causing [the survivors] to wander the scorched earth. There will be many mad dogs and crazed people in the lands of Jar, Dak, and Nyal. Suffering and pestilence will blanket Drak, Long, and Nyang. Many multifarious maladies will steam forth from the mouths of the people of Hor and Mongolia. The majority will die as medicine will prove ineffective. Provocations and elemental spirits from the east, wild men, predatory animals, and barbarians from the south, poisonous commerce of warfare from the west, and Hor, Mongols, and Turks from the north—all these will spread! Countless bolts of lightning as well as hailstones and meteorites will descend from the vast sky. Multiple earthquakes will shake the ground. Bright stars and white lights will appear over and over again, and the red light of the god of fire will fill the sky. Orchards and crops will be blighted and bear no fruit. Due to famine, generations of families will repeatedly face ruin. Rain will fall sporadically, and there will be great depressions and caverns in the earth. The ground will collapse, rock faces will subside, rivers will overflow, and there will be many wildfires. When all these things occur, the signs of illness will arise: people will be physically stunted and possess a great desire for destructive actions. They will debauch themselves as much as possible. All of this will appear like the rising of a storm. At that time, various kinds of [cultural] ornamentation and weaponry will spread, there will be a great trend of new people, new languages, and new fashion. The jewellery and attire of the borderlands will spread into the centre of the country, while the appearance of the ordained living in the centre of the country will disperse to the borderlands. At that time, the appearance of both sutra and mantra practitioners will be in disarray, new doctrines will arise like a whirling blizzard, and unusual treatises will pervade the land. Confidence in the Mahayana will fade in the face of individual fabrications of sophistry. Demonic emanations appearing in the guise of dharmic practitioners will become ubiquitous while individuals who attain accomplishment will be as rare as stars in broad daylight. At that time, most beings will be under the power of Mara. Towns will be lawless like a mala with a broken cord. There will be no compensation for murder or maiming [a member]. Wicked individuals will win arguments, and robbery and stealing will be rife. What spiritual friends there are will have short lives, the meaning of meditation will go unlearned, and people will learn to be competitive in arts and technology. [ 2 ] Some people, seeking to destroy their delusion, will eat human flesh and solely devote themselves to the misguided conduct of depriving beings of their lives. At that time, an emanation of Gyalwa Chokyang (8th cent.) [ 3 ] will be born on the north-east border and will gain widespread fame. All who hear of him will be led to Sukhavati (Dewachen), by the very same [emanation] Vajradharmadhatu. The teachings will be confused [as the perplexed people] won’t understand the [correct] ordering of them. Internally the people will be in disarray, and externally they will [appear] Chinese. These will be the secret signs of their appearance. At that time, all the countryside will be in complete turmoil! All men and women, lay and ordained, and livestock will be distraught! Even the eight classes of gods and demons, the non-humans, will be upset. As there will be external fighting, internally the mind will be conflicted! The channels and winds will be muddled, as if one had drunk poison, and people will lack self-confidence. This is definitely the magical ploys of demons. After that, there will be an emanation of Nine Gonpo demon brothers, bearing the name Duk Lung because of whom a singular act harmful to the whole of Tibet will arise. For these reasons there exist the sixteen great hidden lands. Concerning the great place Pemoko [ 4 ] : east of Samye there is a valley called Dakpo, and if you follow the river, there is a valley that resembles a prone scorpion. Atop the tip of the tail sits a site called Gyala, which is the extraordinary supreme sacred site of Yama, Lord of Death. From there you can continue to follow the river, or, alternately, going towards Kukar pass is also acceptable, where there is the great charnel ground, Tsenmo Mebar. In the east, it is similar to a gathering of wildlife with a base [shaped] like upward climbing scales. Behind there is a mountain in the shape of an open flower, resembling a brandished weapon. About seven furlongs away is a place where the gods and [ravenous] rakshasas gather. There are many large and small border stones, and then the four doors to the sacred site. At Drangtsi Drak, perform a hundred feast offerings, make smoke offerings, and declare the power of the words of truth. Then there is the so-called Ziknang Drak, which reveals the reflection of all who gaze upon it. Then there is a great eddy in the river and a large tree about two arm spans in width, with a fragrance like incense and a pungent flavour. You will be able to make a bridge by felling it. There are many such big trees, so sharpen your tools. There is a stone stupa as big as Mt. Meru then, there is a place called Rabtroling. All visions that are seen will appear as if they are real. There are [also] many stone crossings. Then you will arrive at Namdak Jatson Ling, a place which appears to be endowed with the eight auspicious signs [ 5 ] and the eight articles. [ 6 ] The smell of incense billows everywhere and the streams murmur with the sound of the rulu [mantra]. This is a place where meditative concentration arises spontaneously. Then there is a small mountain pass called Jokpama, where the path has the shape of the syllable bhyo , the earth has an eight-petalled lotus, and there is an eight-spoked wheel in the sky. The surroundings feature the eight auspicious symbols and the eight auspicious articles. To the east of the place called Gumik Lingtse is Namdak Kopa as well as Melong Kochung, to the south is Palden Kopa as well as Yonten Kochung, to the west is Pemo Kopa as well as Pemo Kochung, to the north is Lerab Kopa as well as Drakpo Kochung, and in the centre is Taye Kopa. The area of the Five Kochen is one hundred and eighty furlongs, and the Four Kochung extend for thirty-five furlongs. The perimeter is surrounded by snow and rock, and a rain of flowers falls continuously from the sky. When the seasons change, if one flees the four places—China, Jang, Lo, and Kong—then one will be satisfied by escaping to the place [of Pemoko]. Each and every area is sealed by mountain passes, rivers, and cliffs. There will be no risk of conflict or strife. At that time, the emanation of the Guru will gradually show the path. Remember [me] Orgyen at all times and recite the Guru Pema Siddhi [Hum mantra]. This will clear away obstacles and adversity. I will appear vividly to those who have undoubting faith in me and longingly keep me in the centre of their hearts. Continuously sing heartfelt supplications and I will also come as sundry sounds. Visualise [me] either above the crown of your head or in front of you, and you will be able to perceive me directly. Let everyone during the five hundred [degenerate] years humbly beseech me, Padmakara, and take refuge in me. Compared to other Buddhas, my compassion is swift. Even if we do not meet in this life, I will certainly dispel suffering in the intermediate state. For me, there is nothing more than the welfare of beings. Whatever one wishes will be spontaneously accomplished. Amongst the sixteen hidden lands, whoever hears of or recalls this great Pemoko, their karmic obscurations will be purified. Even walking or riding seven steps in its direction will certainly result in being born there. Performing seven full prostrations while visualising this [place] will lead to becoming a Non-Returner and no longer wandering in cyclic existence. Whoever surely arrives here will obtain the indestructible rainbow body. Even drinking a single drop of water or eating a pinch of herb will pacify sufferings such as chronic illness and clear dulled sense faculties. The elderly too will take on youthful forms. Those with bad karma, who do not recall the excellent dharma, will, by virtue of travelling to this sacred site, become self-liberated accomplished ones. Consuming the earth and stones of this place, even at the end of one’s [karmic] lifespan, will extend life by hundreds and thousands of years. If feeling cold, wear the union of fire and wind as clothing. If thirsty, enjoy ambrosial water. If hungry or destitute, live on corn, the five kinds of cereal, and the fruits from trees. There is no physical pain or mental suffering, and there is no need for conflict or sloth. The primordial wisdom of the [union of] emptiness, luminosity, and the self-blazing warmth of bliss will arise. The majority of fruit is about the size of a horse’s head, unhusked wheat and barley grains the size of an apricot stone, and radishes and turnips [so large] people can barely lift them. There is no need to grind salt as the food is comparable to nectar and equal in potency to the sustenance of the gods. The channel of clear intelligence will open, clairvoyance and the four immeasurables like love and compassion will arise, and in six months a body of light will be spontaneously accomplished. How amazing! How amazing that the victorious ones of the three times have such powerful prayers of aspiration and such capacity! One such as I, the Lake-Born Padmakara, concealed many texts as treasures in mountains and valleys. I concealed many sacred substances, representations of body, speech, and mind. I hid a mixture of many excellent teachings for protecting, repelling, and killing. In the future may those treasures be taken out by a [heart] son. There will be many obstacles when Jatson, the emanation of [Myang] Tingdzin Zangpo (8th cent.), [ 7 ] fulfils his own and others’ aims. At that time an emanation light ray of Takra Lugong (d. 782) [ 8 ] will appear disguised as a [heart] son, and there is a risk that he will cause obstacles. Practice firm samadhi which blazes forth with the powers of subjugation and wrathful activity. An emanation of the evil minister Tramik will appear in the guise of a spiritual friend and through his cunning disparage others and eventually cause disputes. At such a time, entreat the Lord of Great Compassion (Avalokiteśvara). There will be an emanation of the demoness Zanglak, who will adopt a beautifully fine form and cause obstacles to your practice, vows, and samaya. Look at her with intelligence as she could be seen as a demoness or a goddess. An emanation of Tsenmar Raru will appear in the guise of a nobleman pretending to be your patron and eventually take hold of your life. It is crucial that you dedicate yourself to the ablution of Ucchuṣma, king of the wrathful (Trogyal Metsek). You will come across about seven manifestations of red-faced Te'u Rang dwarves, who will provide bad, unclean food and disparage you. Develop compassion towards them and transform them through that relationship. Furthermore, at that time since the three poisons will be expressed so strongly, gradually spread and cherish the profound treasures. Simultaneously, as a result of propagating empowerments and oral transmissions, there will be many samaya transgressors and you must absolutely look after them at all times as well as strive in your own practice. Do not drink maddening alcohol and avoid low caste women. Travel the path of secret mantra and be diligent. Whatever happiness or suffering befalls you, recall [Guru] Orgyen, and all those with whom you come into contact, however significant or insignificant, will be satisfied. Even amongst manifestations, this heart son [ 9 ] is the foremost emanation. For example: among all the different kinds of blood, he is that of the very heart. Among celestial bodies in the sky, he is the essential sun and moon. Among the best medicines, he is the special, all-conquering one. Among jewels, he is that which fulfils all wishes and desires. Among treasure revealers, he is the discoverer of the most supreme and rarest treasure. Fortunate ones, supplicate him. In this vidyadhara’s heart centre, light energy blazes in the branch channels to form a triangle, the auspiciousness of which is externally apparent. The ferocity of his exalted mind is akin to the games of children— one moment divine, the next demonic. [However] his conduct is faithful to the Three Baskets [of the Buddhist teachings]. As for his meditation, he practices Mahamudra, Dzogchen, and Madhyamaka, and his view arises as the non-referential view, free from the extremes [of nihilism and eternalism]. He immediately remembers that he has no time for distractions. Suffering unbearably, eyes wet with tears, unfriendly yet maintaining samaya—all of this is the magical display of his channels. A person possessing such karma is one in a hundred. This heart son of Padma will be surrounded by plenty of fortunate ones with the right karma. However, since there are many with bad karma and forsaken samaya, dakinis who are the essence of the sky, protect him! Samaya. The seal of the words of the Buddha, the seal of the nectar of the excellent dharma, the seal of the aspirational prayers of the sangha. Seal! Seal! Seal! The seal of the compassion of the gurus, the seal of the blessings of the deities, the seal of the entrustment of the dakinis, the seal of the power and force of the dharma protectors. Seal! Seal! Seal! COLOPHON Concerning both the concise and extensive guidebooks of Pemoko, which is one of the sixteen hidden lands, the treasure revealer Jatson Nyingpo brought forth [this guide] from the Guru Rinpoche Practice Cave in the valley of Kongpo. NOTES [1] Cāmara can be identified as Sri Lanka [2] The text reads gzo rigs which we have interpreted as a spelling error for bzo rig. [3] rgyal ba mchog dbyangs, BDRC P2JM167 [4] There are two variations of the spelling of this hidden land: Pad+mo bkod and Pad+ma bkod. We have followed the form that Jatson Nyingpo uses [5] The eight signs include the lotus (padma), the endless knot (dpal be’u, śrīvatsa), the pair of golden fish (gser nya, suvarṇamatsya), the parasol (gdugs, chattra), the victory banner (rgyal mtshan, ketu), the treasure vase (gter gyi bum pa, dhanakumbha), the white conch shell (dung dkar, śaṅkha), and the wheel ('khor lo, cakra). [6] i.Right-coiling conch shell (dung dkar gyas 'khyil), ii. Yogurt (zho) iii. Durva grass (rtsa dur ba) iv. Vermilion (li khri) v. Bilva fruit (shing tog bil ba), vi. Mirror (me long) vii. Bezoar (gi wang) viii. White mustard seed (yungs dkar). [7] myang ting 'dzin bzang po, BDRC P3827 [8] stag gra klu khong, BDRC P10MS16952 [9] At this point the treasure text is describing Jatson Nyingpo as the heart son. Thanks to Adam Pearcey at Lotsawa House for his editing. Published: November 2020 BIBLIOGRAPHY Jatsön Nyingpo ('ja' tshon snying po). 1979. sbas yul pad+ma bko kyi lam yig . In: Gter chen rig 'dzin 'ja' tshon snying po'i zab gter chos mdzod rin po che , vol.1, 445–460. Konchog Lhadrepa. Majnukatilla, Delhi. BDRC W1KG3655 . Abstract The Guidebook to the Hidden Land of Pemokö is a revealed treasure text included in Jatson Nyinpo’s Embodiment of the Precious Ones, the Konchok Chidu. It is a prediction text about the future degenerate times and purportedly the first guidebook to the hidden land of Pemoko. BDRC LINK W1KG3655 DOWNLOAD TRANSLATION GO TO TRANSLATION LISTEN TO AUDIO 00:00 / 14:14 TRADITION Nyingma INCARNATION LINE N/A HISTORICAL PERIOD 16th Century 17th Century TEACHERS Namkha Jigme Chade Tertön Tsultrim Gyaltsen Mipam Lodr ö The Tenth Karmapa, Chöying Dorje TRANSLATOR Tib Shelf INSTITUTION Bangri Jogpo STUDENTS Dudul Dorje Sonam Gyatso Natsok Rangdröl Namkha Jigme Lodrö Nordan The Sixth Zharmapa, Chökyi Wangchuk The Fifth Drugchen, Pagsam Wangpo The First Drigung Chungtsang, Chökyi Dragpa The Third Dorje Drak Rigdzin, Ngakgi Wangpo Chökyi Gyatso Norbu Gyenpa Pema Mati AUTHOR Jatsön Nyingpo The Guidebook to the Hidden Land of Pemokö VIEW ALL PUBLICATIONS NEXT PUBLICATION > < PREVIOUS PUBLICATION Home Publications Read Listen Watch People Information About Meet the Team Services Translators Donate Subscribe to our newsletter Support Tib Shelf's ongoing work & Subscribe Today! 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